Crosscut · 26 min
Citizenship and Belonging
When a passport application gets denied, does a person belong to the government that holds their paperwork or to the neighbors who see them on the porch every morning?
Edward Said, My Grandfather, and the Problem of Home × Why a Scholar of Citizenship is Taking on Bengal SIR Exclusions
Published 2026-06-29
0:00 / 25:41 · Narrator Sulafat/Charon/Vindemiatrix
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The connection
It’s worth pausing on the gap between a family memory and a government ledger. Writing earlier this month, Morgan Barry explores the problem of home through the lens of Edward Said, where belonging is sustained by memory. But that internal sense of displacement takes a colder, administrative form in a report published today by Anant Gupta. It follows a scholar in Bengal documenting the quiet scrubbing of names from official rolls. What's striking is how a literary meditation on the 'unhealable rift' of exile finds a literal, bureaucratic counterpart in the systematic removal of names from a voter roll. One traces the poetry of loss; the other tracks the precise machinery used to strip away a citizen's rights.
Morgan Barry presents exile as a psychological condition—a "hollowness" that persists even when the displaced person finds success in a new land. There is a specific kind of weight in the seven words Barry’s grandfather used to dismiss his Irish past, suggesting that the "unhealable rift" Edward Said wrote about is often maintained through deliberate silence. It’s a meditation on the internal scars of moving between worlds and the ways language is used to navigate that loss. The interesting thing is how that same rift manifests in Anant Gupta’s reporting, not as a poetic silence, but as a bureaucratic deletion. Where Barry looks at the choice to leave, Gupta follows Adil Hossain, a scholar who found himself physically present in his village in West Bengal but legally erased from its voter rolls. It is a jarring transition: Barry’s grandfather chose not to go back, while Hossain is told he doesn't belong exactly where he stands. Gupta’s account moves the conversation from the emotional "impossibility of return" to the very literal "hierarchical citizenship" created by a clerical purge. Read alongside Barry, the "unsettling" alienation Hossain feels on election day starts to look like the administrative version of the despair Barry describes in that rainy Barcelona library. The state, it seems, has its own way of enforcing the silence that Barry’s grandfather carried by choice.
The ache of a lost homeland often feels like a private haunting, a quiet struggle to find words for a place that doesn't exist anymore. But that internal fracture turns sharp and public when it meets the cold ink of a government list. What lingers is how the unhealable rift of exile finds a twin in the discovery that a name’s been scrubbed from a polling roster—a second displacement. If the law can erase a person’s presence as easily as a typo, what actually keeps someone tethered to the place they call home?