Aarva

Crosscut · 27 min

Will the New Youth Protests Succeed

Young Indians are wearing cockroach masks to mock a government that can’t find them jobs, but all that anger might not be enough to stop a ruling party that knows how to turn protests into votes.

Why India’s Opposition Parties Should Be Worried About the Cockroach Movement × Interview: ‘Good Chance That BJP Will Co-opt Cockroach Janta Party’s Demands’

Published 2026-07-22

0:00 / 27:10 · Narrator Sulafat/Charon/Vindemiatrix

In this episode

The connection

You asked what’s going on with the protests in India, where thousands of young people have taken to the streets wearing cockroach masks—a biting response to a government that treats the jobless like pests. Writing this past June, Debasish Roy Chowdhury observes a movement so raw that it has left traditional politicians unsure how to react. However, an interview by Anant Gupta from earlier that same month suggests a different outcome. There is a pattern of the ruling party co-opting such movements, taking their demands and folding them into the state’s own platform to maintain control. It’s worth pausing on whether this youth revolt is a genuine breaking point or a fire the state already knows how to contain.

Chowdhury leaves the listener with the image of millions of young people donning cockroach masks, not just to mock the government, but because they feel completely unrepresented by any existing political party. It’s a picture of a generation that has checked out of the traditional system entirely, viewing the opposition as just as irrelevant as the ruling power. What jumps out is the suggestion that this isn't just a protest, but a total breakdown in how citizens and leaders talk to each other. Anant Gupta’s interview with political scientist Amit Ahuja offers a different way to look at this "infestation." Where Chowdhury sees a fundamental decay of the democratic party system, Ahuja points to something more tactical. He notes that the demands—like firing an education minister over leaked exam papers—are actually quite traditional. Read alongside Chowdhury, Ahuja’s skepticism about the leap from Instagram followers to street power creates a sharp point of friction. It forces a look at whether a digital movement can actually survive the physical reality of a government that has spent decades learning how to contain, and eventually co-opt, this kind of energy. The question becomes whether these masks represent a new political era or just a more creative way to ask for the same old accountability.

What lingers is the image of those cockroach masks, a way for people who feel ignored to finally be seen. It’s easy to look at a crowd and think the government has to change. But there’s also the reality of a political machine that knows how to swallow that anger and turn it into a new campaign slogan. It’s a standoff between a sudden, sharp scream and a very long, quiet game. If a ruling party can just absorb every demand its critics make, what is left for a protest to actually win?